An Internal Dynamic

Making historical analysis the discourse of the continuous and making human consciousness the original subject of all historical development and all action are the two sides of the same system of thought. In this system, time is conceived in terms of totalization and revelations are never more than moments of consciousness.

Lastly, more recently, when the researchers of psychoanalysis, linguistics, and ethnology have decentered the subject in relation to the laws of his desire, the forms of his language, the rules of his action, or the games of his mythical or fabulous discourse, when it became clear that man himself, questioned as to what he was, could not account for his sexuality and his unconscious, the systematic forms of his language, or the regularities of his fictions, the theme of a continuity of history has been reactivated once again; a history that would not be division, but development (devenir); not an interplay of relations, but an internal dynamic; not a system, but the hard work of freedom; not form, but the unceasing effort of a consciousness turned upon itself, trying to grasp itself in its deepest conditions: a history that would be both an act of long, uninterrupted patience and the vivacity of a movement, which, in the end, breaks all bounds.

Michel Foucault, The Archaeology of Knowledge, and the Discourse on Language, 12, 13

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